Giulia Quattrociocchi May 14th, 2024
For hundreds of years the Indigenous faced oppression by the European colonists. The Indigenous lived very peacefully by building meaningful relationships with their families. They liked nature and the beauty of it. Upon the arrival of the Europeans, their entire lives changed for the worse as depicted through the work of Keough and Campbell in the chapter “Gender and Cultural Diversity in the Early Contact Period”. In the documentary “Trans in Trumpland”, transgender individuals are living in a biased society with different ideologies. All these affected individuals are living with forbidden perspectives.
The Indigenous lived in the province and owned the land first. Once the Europeans came, they wanted to take over all the lands and take control over the beliefs of the Indigenous. The two had different philosophies and ideologies and those of the Indigenous were wiped away by the Europeans They had to convert their culture to be accepted into the patriarchal conformities. Contrastingly, as documented in the documentary “Trans in Trumpland, transgender individuals were not accepted. They were discriminated and society disrupted them by forbidding them to live the life they wanted to. They were forced to be people they weren’t because they weren’t accepted for who they were. The stereotypes of masculinity and femininity played big roles in the recognition of different genders. Oppression was imposed as identities and traditions were barricaded. There was a lot of inequality and injustice as individuals were not able to be themselves in their homeland. Bottom of Form
A lot of ideologies were different before the arrival of the colonists. Females were more accepted, and their decisions were valued. The colonists believed that the males were dominant and did all the hard work and that the females had no other purpose other than cleaning and cooking. In the chapter by Keough and Campbell, they state that the Indigenous needed both the males and the females to continue to live and without one of the two lives would have been harder. This is why they formed meaningful connections with one another and lived happily. They were all there for each other. The Europeans came and destroyed happy lives. Both cultures believed they had the right beliefs and it caused friction as the Europeans only wanted it to be their way.
The residential schools were a system that took Indigenous children away from their families and mistreated them physically and mentally. The children were starved to death and maltreated. An event like this is the most horrific experience anyone can go through and today the Indigenous that are left, are being reconciled for the negligence. As depicted in Keough and Campbell’s research colonization destroyed the lives of the innocent. The Europeans wanted to be superior and own all the power as they immigrated to a new country. Taking over someone else’s life and transforming them to become like you, is completely wrong and stems from insecurities and believing they were better than the Indigenous when they were not. It is important to embrace the negligence and to shape society into a more acceptable place. Becoming less oppressed and acknowledging the challenges that occurred is important to move past these events and be better for future generations.
In conclusion, being aware of what happened even if it was many years ago is important. The indigenous and transgender communities shall be allowed to be who they are and regain their identities. Nobody shall ever go through these events and putting ourselves in their positions shows their strength to be able to live with such horrible memories and negligence. They are granted a life but are not free of their own decisions and are not allowed to be happy like the rest of us. It is unfair and the conformity must end. Society must navigate to an equitable and kind place.
Bibliography
Keough, Peter, and Virginia, Campbell. “Gender and Cultural Diversity in the Early Contact Period”. Handbook of North American Indians, vol.15, Northeast. Edited by Bruce G. Trigger, Smithsonian Institution, 1978, p16-29.
Zosherafatain, Tony. Trans in Trumpland, 2020