Indigenous people and European Colonists have differences in many aspects, mainly their cultural practices, beliefs and worldviews. When they first encountered each other during the colonization period, these differences became highly noticeable while interacting. This essay will focus on gender roles, gender diversity and the way trans people are seen from both perspectives, by referring to the main points of text Gender and Cultural Diversity in The Early Contact Period by Willeen Keough and Lara Campbell, and to the documentary Trans in Trumpland: Idaho.
In European culture at that time, men were traditionally following the dominant roles within their own family, as well as in the whole society. This reflects a patriarchal system. In a religion like Christianity, they believe that it is God that gave to men the role of authority and the duty to lead. Even in the present time, Europeans and many other White people like Americans and Canadians are still following the original ideology for many centuries. The text Gender and Cultural Diversity in The Early Contact Period presents a Jesuit missionary called Father Paul Le Jeune, who was working in New France in the seventeenth century. He was very surprised when he tried to convince a father from the Montagnais (Innu) to let his son go to a Catholic school but got refused because the mother said so. The author explains: “The power exercised by aboriginal women within their families was unfamiliar and disturbing to the French missionaries” (1), where we can feel their discomfort. Europeans disagreed and did not try to understand and accept the traditional gender roles of Indigenous people, which pushed even harder the colonizers to enforce European cultural and religious values on them. Most Indigenous groups are neither patriarchal or matriarchal, since both gender’s roles are equally important and essential. Men’s main duty is to hunt fish and meat to feed their family, and to prepare weapons to participate in wars when necessary, while women’s duty is to gather fruits, berries and nuts, and take care and educate their children. Their culture is a great example of gender equality and equal contribution: “Both men and women could become shamans – mediators between the natural and supernatural world who held considerable status and influence” (2). As a result,, when it comes to distributing power among gender, Indigenous culture seems better and fair, since they acknowledge their both importance.
From the documentary Trans in Trumpland: Idaho, a trans interviewer Tony Zosherafatain interviewed an Indigenous man called Shane Ortega who identifies himself as “two-spirit”, which means that the person considers themselves as a male and female at the same time. Shane Ortega showed a painting of two individuals being close, a biological man and a trans woman, and explained how in his culture, trans people are considered sacred: “In many societies, two-spirit individuals had special social and cultural roles – such as healers, seers, and bearers of oral tradition” (4), as explained in the text. Others are not trying to understand Indigenous culture and ideology and they rather keep being discriminatory against Indigenous people considered “trans” or “two-spirit”. For example, Donald Trump decided to ban all trans people from the US military, and Shane Ortega lost his job because of it. Even though Shane Ortega is still being judged and discriminated against, he decides to face it and focuses on showing more of his culture. He is fighting to be recognized, to make other cultures understand and normalize his culture, and to be accepted as a “trans”.
Even though our society is becoming more and more accepting and diverse, there are still transphobic and toxic masculine people. If the world wants equality and acceptance between men, women, trans, and others, adopting the mindset of Indigenous people will bring us to a freer world without hate and discrimination.
Glenn Gear, presenter. 29 Apr. 2024, Montreal, Vanier College.
Keough, Willeen G. and Lara Campbell “Gender and Cultural Diversity in the Early Contact Period.” Gender History: Canadian Perspectives, Oxford University Press, 2014, pp. 16-28
Zosherafatain, Tony. “Trans in Trumpland: Idaho.” Kanopy, The Film Sales Company, www.kanopy.com/en/vaniercollege/video/11561418. Accessed 29 Apr. 2024.